Convinced she could use her newfound abilities to bring her back to life, Miranda set her intentions on becoming the leader of the village, infecting the other villagers with the Mold to cure them of their sickness. Upon making contact with it, she became infected with a mutagenic fungus known as the Mold, and in the process saw the memories of hundreds, if not thousands, of those who had died in the region spanning centuries, their consciousness and DNA consumed and assimilated with it this included Eva, who had been devoured by it shortly after her burial. Grief-stricken at the loss of her only child, Miranda wandered into a nearby cave wherein she intended to take her own life, only to discover the Black God beneath the village. Among those who’d succumbed to the sickness was Eva, the only daughter of a local woman by the name of Miranda.
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Resident Evil 2 Review - RE-vived NightmaresĢ2 January 2019 Rule of the Four Lords ĭuring the 1918-1919 Spanish flu, the village suffered considerable loss of life from sepsis and pneumonia with cemeteries full to capacity, many of its inhabitants were laid to rest in the local Potter’s Field. Only the Dimitrescus managed to retain noble recognition, though they had become regarded as dictators due to their tyrannical hold over the villagers for generations, resulting in them either abandoning their family lineage or dying out as recently as the 17th century, as suggested by Baroque-style interior in their family castle which had not become prominent until that time. By at least the late Industrial Period, the Moreaus ran a clinic from an archaic reservoir in the north, the Heisenberg nobility established a mining factory in the region's northernmost alps, and the Benevientos became established dollmakers in the region, where they were known to operate from the seclusion of their fog-enshrouded home in the east.
In the years leading up to the 20th century, the successive generations of Nichola, Berengario, and Guglielmo would lose their power, surviving only as gentry and finally as the petit bourgeoise. Crystallized remains below the fort, and a stone relief depicting a demon with tentacles emerging from its head, suggest the Black God may have laid waste to the region during this time, possibly negating these attempts. How successful these efforts were is uncertain, as even by the 19th century it would remain a refuge for people such as Norshteyn, who were ostracized from their own communities due to their religious beliefs. As such, the villagers were treated with suspicion and contempt by the more pious of soldiers who had set up their own fort to the west, who saw them as either heretics or Pagans a practice which would last well into modern day. Over time, foreign powers attempted to establish Orthodox Christianity to the region. One such state was responsible for the construction of a castle to the south in the 15th century, later known as Castle Dimitrescu, which would be inhabited by Cesare's descendants. The Pagan roots of this community are evident by Nichola's stone idol of a goddess, and a steel icon of the mythological Norse creature, Hræsvelgr.ĭuring the Late Mediæval Period, efforts were made by the emerging states to expand into the mountains. The village itself may have been established considerably later, with four people in particular named in myth as its founders: Nichola, Berengario, Guglielmo, and Cesare, who was a nobleman. Ruins left by this people included the remains of an underground city and four towering statues carved in the image of the "Four Kings", who mysteriously disappeared along with the entire population they presided over. Although no exact age has been determined, Mediæval folklore would indicate the region was once the heart of a powerful kingdom so ancient that nothing else was known of them. There has been continuous or near-continuous human habitation of the mountain range for millennia.
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